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An early reference to same-sex relations among women as "lesbianism" is found in Lucian 2nd century AD : "They say there are women like that in Lesbos, masculine-looking, but they don't want to give it up for men. Instead, they consort with women, just like men. Since Romans thought a sex act required an active or dominant partner who was "phallic" see "Phallic sexuality" above , male writers imagined that in lesbian sex one of the women would use a dildo or have an exceptionally large clitoris for penetration, and that she would be the one experiencing pleasure.

The rape of women is a pervasive theme in the myths and legends of early Rome. The overthrow of the Roman monarchy and the establishment of the Republic was precipitated by the rape of the much-admired Lucretia by Sextus Tarquinius , the king's son. The legend crystallizes the Roman view of unchecked libido as a form of tyranny.

The Augustan historian Livy seems "embarrassed" by the rape motif of early Roman history, and emphasizes the redeeming political dimension of these events.

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Roman law recognized rape as a crime: the rape victim was not guilty of anything. The laws punish the foul wickedness of those who prostitute their modesty to the lusts of others, but they do not attach blame to those who are compelled to stuprum by force, since it has, moreover, been quite properly decided that their reputations are unharmed and that they are not prohibited from marriage to others. Since emancipated women were allowed to bring criminal prosecutions in the Republic, [] it is conceivable that a rape victim could have brought charges against her rapist herself.

Otherwise, the case could be prosecuted by her father or husband, or by anyone who saw fit to do so. There was no statute of limitations for rape; by contrast adultery , which was criminalized under Augustus , had to be prosecuted within five years. As a matter of law, rape could be committed only against a citizen in good standing. A woman who worked as a prostitute or entertainer lost her social standing and became infamis ; by making her body publicly available, she had in effect surrendered her right to be protected from sexual abuse or physical violence.

If rape against a married woman could not be proven, the Augustan legislation criminalizing adultery would make the man liable to a charge of adulterium , criminal adultery, though a charge of either adultery or stuprum without force would implicate the woman as well. Attitudes toward rape changed when the Empire became Christianized. Augustine interpreted Lucretia's suicide as a possible admission that she had secretly encouraged the rapist, [n 7] and Christian apologists regarded her as having committed the sin of involuntary sexual pleasure.

The word raptus thus could refer to a successful seduction as well as abduction or rape. If the girl consented, Constantine ordered that she be punished along with the male "abductor" by being burnt alive. If she had not consented, she was still considered an accomplice, "on the grounds that she could have saved herself by screaming for help". In the Republic and the pre-Christian Empire, the consequences of an abduction or an elopement had been up to the couple and their families. Both male and female freeborn children wore the toga praetexta , a purple-bordered garment that marked its wearer as having "inviolable" status.

Freeborn Roman boys also wore an apotropaic amulet called the bulla which incorporated a phallic talisman fascinum inside a locket of gold, silver, or bronze, or in a leather pouch. There were laws protecting freeborn children from sexual predators , [] [] and the rape of a freeborn boy was a capital crime; this severity was directed at protecting the integrity of the young citizen.

Quintilian regards this misbehavior as a sign of general moral decline. Protections applied only to freeborn children, not those born to slaves, sold into slavery, or taken captive in war.

The social acceptance of pederasty among the Romans was focused on the exploitation of young male slaves or prostitutes by men of the upper classes.